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Phenomenology of religion
The phenomenology of religion concerns the experiential aspect of religion, describing religious phenomena in terms consistent with the orientation of worshippers. It views religion as made up of different components, and studies these components across religious traditions in order to gain some understanding of them. The phenomenological approach to the study of religion owes its conceptualization and early development to Pierre Daniël Chantepie de la Saussaye (1848-1920), William Brede Kristensen (1867-1953) and Gerardus van der Leeuw (1890-1950).
== Chantepie de la Saussaye ==
The first explicit use of the phrase "phenomenology of religion" occurs in the ''Lehrbuch der Religionsgeschichte'' (Handbook of the History of Religions), written by Pierre Daniël Chantepie de la Saussaye in 1887, wherein he articulates the task of the science of religion and gives an "Outline of the phenomenology of religion".〔Van der Leeuw 1963: 694; cf. James: 42-45)〕 Employing the terminology of Georg Wilhelm Friedrich Hegel, Chantepie divides his science of religion into two areas of investigation, essence and manifestations, which are approached through investigations in philosophy and history, respectively. However, Chantepie’s phenomenology "belongs neither to the history nor the philosophy of religion as Hegel envisioned them".〔45〕 For Chantepie, it is the task of phenomenology to prepare historical data for philosophical analysis through "a collection, a grouping, an arrangement, and a classifying of the principal groups of religious conceptions".〔43〕 This sense of phenomenology as a grouping of manifestations is similar to the conception of phenomenology articulated by Robison and the British; however, insofar as Chantepie conceives of phenomenology as a preparation for the philosophical elucidation of essences, his phenomenology is not completely opposed to that of Hegel.
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